Namah savitre jagateka chaksuse,
Jagat prasuti, sthiti nasa hetave,
Trayimayaya trigunatma dharine,
Jagat prasuti, sthiti nasa hetave,
Trayimayaya trigunatma dharine,
Virinchi narayana sankaratmane
Dhyeyah sada, savitrmandala, madhyavarti,
Narayanah sarasijasana samnivistah
Keyuravan makarakundalavan kiriti Haari,
hiranmayavapu rdhrta sankha chakrah
Sankha chakra gadapane dvarakanilayachyuta
Govinda pundarikaksa raksa mam saranagatam
Akasat patitam toyam yatha gacchati sagaram,
Sarvadeva namaskarah kesavam pratigacchati,
Kesavam pratigacchati om nama iti
Sarvadeva namaskarah kesavam pratigacchati,
Kesavam pratigacchati om nama iti
Explanation
Namah savitre jagateka chaksuse, Jagat prasuti, sthiti nasa hetave,
Namah : I prostate before
Savitre : Sun
Chakshuse : who acts as eye of the
Jagat : entire world
He who is responsible for the
Prasuti : Creation
Stithi : Protection and
Nasa : Destruction of the world (Jagat).
Trayimayaya trigunatma dharine, Virinchi narayana sankaratmane
He who using three gunas take manifestations of Narayana, Sanakara and Brahma.(Note: Seeking a better explanation with corrections from learned here)
Dhyeyah sada, savitrmandala, madhyavarti, Narayanah sarasijasana samnivistah
Keyuravan makarakundalavan kiriti Haari, hiranmayavapu rdhrta sankha chakrah
Sankha chakra gadapane dvarakanilayachyuta, Govinda pundarikaksa raksa mam saranagatam
sada : We always
Dhyeyah : medidate on Narayana who resides
madhyavarti : at the centre of the
savitramandala : solar system
sarasijasana : Narayana who sits on lotus with
Keyur : amulet / bracelet - golden ornament worn on biceps
makara kundala : earrings shaped like a fish
kiriti : crown
haari : garlands
hiranamayavapu : golden color body
sankha : conch
chakra : disucss - weapon
gadha : mace - the weapon
achyutha : the one who is infallible
Akasat patitam toyam yatha gacchati sagaram, Sarvadeva namaskarah kesavam pratigacchati, Kesavam pratigacchati om nama iti
Just as all the waters that fall from the sky inescapably reach the sea, all salutations to all the deities reach only Keshava; indeed they reach only Keshava.